Wednesday, November 14, 2012

3.2 AILD From Critical Perspective


1.            Formalist
            William Faulkner’s As I Lay Dying is a narrative following a rural southern family struggling with the death of their matriarch in which he uses italics as a way of signifying the characters’ personal thoughts and one character’s return from clairvoyant visions. Many of the narratives read as though the character is speaking directly to the reader about their thoughts, actions, and existential ramblings. This makes the passages that appear in italics very confusing. On page 52, in one of Tull’s narratives, he is having a conversation with Cash and several of the men from town. Suddenly the entire conversation switches into italics. “‘Its them durn women’… ‘You couldn’t have holp it,’” are the last quotes to appear in standard type. There is nearly half a page of conversation taking place in italics and then “‘You couldn’t have holp it’… ‘Its them durn women,’” is reiterated in standard type again. The only signifier that the conversation taking place in italics is not a real conversation is that there are no quotes to signify when a character is speaking. This is because none of the characters are speaking in the italicized segment, that part of the conversation is taking place in Tull’s imagination. Many of the characters break into personal thought in this way. The only character in which italics are used differently is Darl, who narratives scenes that take place when he is miles away and couldn’t possibly know. These scenes appear in standard type, but when the narrative returns to where Darl himself is interacting with other characters the type is italicized to signify that it has returned to Darl’s person (30).
2.            Mimetic
            One of the most trying times in family life is the death of a loved one, but the death of the matriarch is immensely more significant because it represents a shuffle of power and familial roles can be thrown into tumult. William Faulkner writes a tremendously accurate portrayal of the emotional upheaval that results from the death of matriarch. In As I Lay Dying the Bundren’s have just lost Addie and are struggling to provide her with an honorable burial. A power play arises between her husband Anse, who claims she wished to be buried in her birth town several days journey away, and her son Darl, whose increasingly apparent psychosis drives him to attempt cremation in order to preserve her dignity. The most tragic figure is actually Dewey Dell who becomes trapped in matriarchal duty by unwanted pregnancy and the death of Addie. Dewey Dell is so adverse to being the matriarch that she seeks an abortion because she does not want to be tied down the way her mother was. Through the struggle of these three characters a new patriarch emerges from the most unsuspecting character. With Darl institutionalized, Anse taking in a new wife, and Dewey Dell’s emerging independence, Cash becomes the leader of the pack. In the last chapter, narrated by Cash, he is interacting with his siblings who now have to take more care of him since his leg is broken (148). In this scene we see Cash, previously the shy and introverted sibling, emerge as the managerial figure. The paradox of how this crippled and shy character becomes the central figure in the siblings’ lives is commonly portrayed in art for the realism it represents.
3.            Reader Response
            William Faulkner’s As I Lay Dying is a modernist experiment in psychoanalytic literature. The rural southern family, of the lowest social status, dealing with the death of their matriarch each fall into one of the five categories of grief: denial and isolation, anger, bargaining, depression, acceptance. Anse, who is to take the place of patriarch, is in such denial that he makes the focus of the novel his search for new teeth and a bride to the place of Addie Bundren, thereby isolating himself from the rest of his family. His isolation is illustrated at the end when he and his bride are coming down one side of the street, “even if he wouldn’t look at us,” and his children are coming from the other side staring back at his bride (149). Anse cannot look at his children because of his isolation for having dragged them through hell to bury Addie. Darl slips into the greatest form of depression resulting a psychosis that causes his institutionalization. Prior to her death Darl is the most intelligent and poetic of all of the characters, but as their journey gains distance he becomes more insane. Jewel and Dewey Dell represent anger, though each presents it in a different way. Dewey Dell, never appearing to react to her mother’s death, can also be classified as in denial because her main focus is to get an abortion upon their arrival in Jefferson. Vardaman has the most shocking combination of denial and bargaining in that he believes his mother has become a fish (49) and easily accepts that a new hierarchy is to result from her transition. The new hierarchy is actually led by Cash, previously the controllable introvert in the family eager to lend a hand to all, strangely emerges as the patriarch commanding his siblings in the last scenes.
4.            Structuralist
             In William Faulkner’s As I Lay Dying the narratives are riddled with biblical references, but Cora’s are constantly referring to her Christian duty. She chooses to live as though God has a constant interest in her, “riches is nothing in the face of the Lord, for He can see into the heart,” (5) even though she believes everyone else to be more in need of his guidance, “Not like Addie Bundren dying alone, hiding her pride and her broken heart” (15). These biblical references are paramount to her portrayal as the novel’s most self-centered narcissist because even when she is acting out of good it is not without the obvious selfish motivation for acceptance into Heaven, “So that when I lay me down in the consciousness of my duty and reward I will be surrounded by loving faces, carrying the farewell kiss of each of my loved ones in my reward” (my italics, page 15). The other biblical references seen in the story are used more in figurative terms, the irony is that none of the characters in AILD actually grasp the concepts of Christianity as they pertain to “thy neighbor.”
5.            Post-Structuralist
            William Faulkner’s use of italics in As I Lay Dying presents the reader with confusing binary oppositions within the characters narrative. The binary oppositions presented by these italicized passages are subsequently broken down by the unconventional use of language. Because the characters are saying one thing aloud and internalizing conflicting opinions these binaries become meaningless to the critic. One cannot begin to deconstruct the binaries within the story, if the characters themselves are ignoring them. Tull narrative on page 52 is a good example of these meaningless binaries because he creates an entire conversation in his head, in which he is imagining what the other men’s opinions are. In deconstructing the text, these italics can only be read as indicative of Tull’s experiences and prejudices, even though the reader knows full when through the other narratives that these negative opinions of women are shared by most of the male characters.
6.            Ideology
            The question of race in William Faulkner’s As I Lay Dying is illustrated in Vardaman’s narrative. Vardaman’s declaration that because Cash’s broken cement-cast leg appears black and Jewel’s back is black, being covered in ash, that they must be black, breaks down the binaries of race (129). As a character, he is also the most existential, “an is different from my is,” (33) “my mother is a fish” (49). Because of the existential nature of his previous narratives, it seems fitting that he be the character to call in to question the arbitrariness of race. It is also fitting that these philosophies be illustrated by a child because of the cultural implications of a child’s lack of worldly knowledge, which results in their candidness. Vardaman’s narratives, therefore, illustrate the arbitrariness of race and present existential philosophy from an inherent place, begging to question the level of understanding and cultural ignorance of children’s insight.

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